Hiba Krisht: On Sexual Purity, Hijab and the False Dichotomy of Choice

Hiba Krisht: On Sexual Purity, Hijab and the False Dichotomy of Choice

A look into what it is like to be an ordinary woman in Islam

The best way to learn about anything is either to experience it yourself or learn from someone that has experienced it.  No one would wish any women to experience Islam’s true nature when it comes to women but at least we can learn from those that have and seek to ensure that Western society does not accept Sharia law in all its forms in our societies.

Perverted Islamic Feminism

Perverted Islamic Feminism

By Nonie Darwish

AFDI Geller Fellow Nonie Darwish explains why we won’t see any uprising of Muslim women calling for basic human rights:

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Many in the West are hopeful that Islam will undergo a reformation at the hands of Muslim women. That it is just a matter of time before Muslim women will wise up, figure out what must be done, and stand together in unity to march for their equality and human rights. That’s what happened with non-Muslim feminists in the West, so why not in the Middle East?

 The answer is complicated, but unlike Western feminists, who had no legal obstacles and who became media and popular culture darlings, Muslim women are facing an impossible task: legal, religious, constitutional and cultural obstacles. Muslim women not only reject a Western-style feminist rebellion, ut also never took any opportunity, even during the Arab Spring, to carry signs stating “End Sharia’s oppression of Women,” or “equal rights under the law for women.”

It is puzzling and inexplicable for the West to see Muslim women defending Sharia and Islam and even taking pride in wearing the Islamic head cover. Muslim women are not ashamed, and do not feel that they must explain their to silence regarding the rape of non-Muslim women and women of a different sects of Islam by Muslim men.

The West will understand the horrific culture of Islam regarding women if they apply principles of psychology, such as the Stockholm syndrome and PTSD.

For 1400 years, Islam has used women against each other, and that is another reason why Muslim women have not united to start a feminist movement.

An example of Islam’s use of women against other women happened recently in the Islamic State (ISIS), which created an all-female brigade for the purpose of apprehending civilian women who do not abide by Islamic law. The duties of that brigade are similar to the all-male virtue police in Saudi Arabia, but in the ISIS case, it is women who will arrest and apprehend other women. The all-female force has arrested women and schoolgirls, kept them locked up for hours, and even subjected some to whipping and humiliation for reasons such as showing hair from under a thin veil that does not meet proper Islamic standards.

Even within the Muslim family, distrust is prevalent because it is often the mothers and sisters who help and cover up for the men who commit honor killing of a woman within the family.

A feminist movement requires a degree of rebelliousness, but Islam closed that door of any hope for rebellion for women when the Quran condemned the rebellious woman by name. Islam gives the right to a husband to beat his rebellious wife, prevent her from leaving the house, and end her financial support. Muslim women are also encouraged and rewarded for shunning a rebellious woman.

It is the ultimate state of abuse when the slave is forbidden from rebelling or speaking out against a cruel master. A feminist movement within Islam without the approval of men is thus out of the question. All doors and windows are closed shut for women in Islam, under penalty of humiliation, beating and even death.

Over the centuries, Muslim women learned to cope with this horrific legal, religious and cultural burden placed on them, by adapting. In such an atmosphere, right becomes wrong and wrong becomes right, and the only way for a woman to be safe is to comply and express her pride in the Islamic bondage and learned helplessness.

Thus women in the Muslim world had no choice but develop survival tools and convoluted coping mechanisms similar to the Stockholm syndrome. They learned “if they can’t beat them join them,” and they had to improvise. So for Muslim women to achieve a certain level of power and respect, they learned never to defy their oppression, but to embrace it. They developed a warped and twisted sense of self, in which the self must be sacrificed for the sake of appearing obedient and proud to be a Muslim: a pride in bondage and high tolerance to oppression, not only on themselves but also towards other women.

Even today, educated Muslim women who consider themselves feminists support and defend Islam and sharia. Muslim feminist Linda Sarsour said: “I am a feminist and the reason I am a feminist is because I am a Muslim.”

Western institutions of higher learning have many eloquent and veiled academic Muslim feminists who defend Islam and Sharia. Over the years, Muslim women learned that defending Islam and Sharia would be very rewarding. Saudi Arabia and other Muslim nations always rewarded loyal Muslim women with prestigious positions in American academic institutions to teach Middle East studies or Islamic studies. Muslim nations especially like to hire Muslim women and also Christian Arabs to defend Islam in the West.

Many in the West believe that Islam will reform at the hands of women, but I disagree, because an Islamic reformation requires rebellion by both men and women, and preferably a miracle from God.

AFDI Geller Fellow Nonie Darwish is the author “The Devil We Don’t Know” and president of “Former Muslims United,” a program of the American Freedom Defense Initiative.

If You Convert You Die

If You Convert You Die

Thursday, August 13, 2009

By Nonie Darwish

Very few people in the West know what is going on inside the Muslim world and what it portends for them. The fact is that through the dominant media, such as CNN, Americans are subjected to much of the same misinformation with regard to Islam that I grew up with inside the Muslim world. The result is that Americans are in the dark attempting to formulate their strategy of how to defend themselves against the threat of terror, domestic jihad and Sharia. While Americans get ridiculed for being “Islamophobes,” the Muslim world itself is undergoing a huge and painful awakening.

For instance, a prominent Egyptian lawyer and women’s rights activist, Nagla Al Imam, recently announced her conversion to Christianity in Cairo, Egypt. The announcement brought shock waves in and beyond Egypt. This is perhaps the first case ever of its kind, where a Muslim woman, who is also a Sharia expert, has openly challenged Islamic apostasy laws from within the Muslim world.
Ms. Al Imam’s incredible courage was on display in an internet chat room, where she announced that she is not afraid, will stand up for the human rights of apostates and refuses to leave her homeland, Egypt. This was immediately followed by attacks and calls (‘fatwas’) for death of the 36 year-old graduate of Al Azhar Islamic University.
Egyptian media not only reported the threat but also participated in the attacks. Ms. Al Imam was literally entrapped by a TV station ‘Al Mihwar’ with the pretext of inviting her for an interview. Upon arrival to the TV studio she was told the show she was to appear on was cancelled. She was then taken forcibly to a room where she was held against her will for hours inside the studio. She was assaulted, threatened and insulted by several people. She was able to escape, and went to her internet chat room telling the world what happened and said she will demand protection from the Egyptian President Hosni Mubarak.
Such action is common not only against apostates but anyone who deviates from the dictates of Islam or demands reform. Many Muslim journalists, intellectuals and feminists who consider themselves Muslims but are critical of Sharia are often intimidated, threatened or even killed for the slightest independent views using the apostasy card to keep them quiet.
Another recent case in Egypt is that of a brilliant intellectual by the name of Sayed Mahmoud El Qemany. He was recently accused of apostasy even though he denied it on TV and insisted he is still a Muslim. But fatwas of death were immediately issued against him. Mr. El Qemany recently wrote the following:
“I was granted the State Award for Social Sciences, on June 25th 2009. The hard-line radical militant groups considered that the state has adopted this intellectual secular trend officially, infuriating the mentioned group which called on the State to withdraw the prize with the declaration of my defection from Islam and excommunication which means in our country, I could be slain; any citizen is allowed to kill me and be awarded by God in Paradise.
The following parties have participated in the statements of atonement:
  1. Al-Azhar Scholars Front headed by Yahya Ismail Habloush, which issued the first statement of atonement on July 10, 2009.
  2. The Islamic Group (condemned terrorist group) issued a statement of atonement on July 10, 2009.
  3. The Muslim Brotherhood hailed the atonement, and were presented at the parliament by Hamdi Hassan requesting the withdrawal of the award and the declaration of religious-defection and excommunication on July 7, 2009. The Muslim Brotherhood also declared my excommunication on Mohwar Channel on July 11, 2009 and on Al Faraeen Channel on July 13, 2009.
  4. The Salafi (Fundamentalist) Group (condemned terrorist group) dedicated its Internet site named “The Egyptians” for excommunicating me and incitements to kill me, since the date of obtaining the prize until today.
  5. Al Nas channel, which represents the theoretical side of bloody terrorism which declared excommunication and demanded “all citizens who can” to kill me immediately, on July 24 and 25, 2009.
  6. The Hisbah Sheikh Youssef Al Badri in Egypt declared on the channel “ON TV” on July 3, 2009 that I have cursed God and the Prophet Mohammad in my books even though I have challenged him and others to refer to a single text written by me where such claims were made. Due to this proclamation, he has issued an incitement to kill me.
  7. A member of the Al-Azhar scholars, Sheikh Mohammed El Berry, on Mihwar TV Channel on July 11, 2009 announced my atonement as he also said that he did not read any of my writings since he does not read “garbage”. He repeated the same words on the channel “ON TV” on July 22, 2009.
  8. Sheikh Ali Gomaa, the former Chairman of the “State Religious Affairs Advisory Board”, issued a statement declaring my infidelity and calling for slaying me for “insulting the Prophet of Islam, the God of Islam” on July 24, 2009.
  9. The Sheiks of more than 5000 mosques on Friday prayers on July 24, 2009 declared the incitement to kill me, especially in my hometown, which led to the rampage against my family and relatives, and that could possibly evolve to some serious consequences in the coming weeks.
Due to the above, I call upon the conscience of all humanity in the free world to come to me and my children’s rescue by providing moral support and the condemnation and denunciation of the radical thinking with quick solutions to save us from the danger that is luring around us. This is a distress call to all bodies and individuals. A call to the consciences of every free individual in the world.
Signed: Sayed Mahmoud El Qemany- Researcher.”
In spite of the cover up, this is perhaps the first time in the history of Islam that Muslims finally have access to the truth about their own religion, thanks to the Internet and satellite dishes (invented by infidels). There are daily news reports of heart-broken Muslims who say they cannot believe what is written in Muslim scriptures and say that Muslims have been living under the greatest lie in human history. Others simply deny and say that it can’t be so. While Saudi Arabia is spending billions to Islamize the West, many Muslim prisoners of Islamic submission are dying or leaving the religion quietly.
The relatively few number of Muslims who dare to convert to Christianity do it in extreme secrecy. That is because the penalty for leaving Islam is death in all schools of Sharia, both Sunni and Shiite. Those who wrote Sharia centuries ago knew that keeping Muslims in total submission would be very difficult to maintain, and thus they established barbaric laws condemning Muslims to death for exercising their basic human rights to choose their own religion. Sharia never entrusted its enforcement only to the formal legal system. Islam promises heavenly rewards to individual Muslims who take the law into their own hands. Sharia also states that the killers of apostates and adulterers are not murderers and therefore are not to be punished. That is why, for Islam to achieve 100% compliance to Sharia enforcement, Muslim individuals are encouraged to take matters into their own hands.
The end result is a chaotic society where everything happens behind closed doors but at a very heavy price to interpersonal relationships. Fear and distrust of others exists in all Muslim societies. Muslims are not just distrustful of the West, but they are distrustful of one another. In Muslim society, people are often more afraid of their neighbors and family members than of the police. Thus, we see husbands or fathers pressured to apply Sharia by killing an adulterous wife or daughter, or a perfect stranger participate in the killing of an apostate in the public square. Very few get arrested or punished for such crimes across the Muslim world. The ingenious Sharia uses vigilante street justice to bring about Islamic submission. That is why civil unrest and honor crimes go wherever Islam goes. The power of Islam comes from turning Muslim against Muslim — with a reward in heaven.
The above two examples of Islamic tyranny are not unique to Egypt, but exist in all Muslim countries. Islamic tyranny is encapsulated in a law that some Muslims claim to be their religious right in America. Many American citizens who left Islam are living in constant fear from Islamist individuals and groups right here, in the land of the free and home of the brave. I am one of them.

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